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Seven Principles, Seven Archangels, Rishis, Seven Rays

(unfinished) COMPLETE TEXT IN THE BOOK : WHO IS YOUR CREATOR GOD?

A shift is on its way. We still have a long road, yet, at Earth level, the shift is ready. The timeline that was created by the old rulers —Dark Satanic Groups using black magic and DNA experiments— was aborted. There are still layers of dark beings and egregores massed on the Earth field that need to be removed if not transmuted. Humankind has the opportunity to chose freedom and love. How many will make the choice?

Let’s all join our hearts, our light, our intent to manifest a new and bright future as soon and smoothly as possible.

A blue circle with an image of a flower.

These pages are excerpts from the Adam Kadmon Book, Section Great Bear. More next week. Read, study this text to be in the energy.

 

Quite interestingly the end of the New Age and the dawn of a totally different world has completely stopped all speculations about the future. The Covid19 pandemic was the last blow on a system that needs to be fully jugulated for the birth of the new paradigm.

According to astrological transits associated with the mechanics of the eclipses and Saros cycles, we are entering step two of the anchoring of the New Jerusalem and of the pole shift pattern. My consciousness has been fully focused on this matter, resulting in painstaking and vain efforts to complete a chapter of this book. How far are we in the shedding of the old world, the Kali Yuga? It is still a complex answer. Are the stars and Hierarchies still seeding or is it the blooming period?

The legends about war in heaven, the twilight of the gods refer to the past; yet, cycles start, end, ad infinitum, except, at a different frequency.

Being the markers of time, the succession of the Creator-gods, the Archangels or Rishis, as rulers of the system, determines the steps of the Earth in terms of World Ages and movement of the poles.

The fall into matter is the main theme of the great spiritual epics found around the world. The fall is translated by the battles and successions of generations of deities. The gods moved away from their celestial, Ouranian parents to elude their authority, inaugurating with their move the grip of time associated with movement of their axis, in relation

Earth’s and humankind’s history was then doomed to follow the cosmic mechanisms, the rhythms imposed by a succession of Divine Rulers whose accession to power corresponded to the requirements vibrations requirements of the evolution of a race,… a Divine… then… ET experiment.

 

 

 

 

THE GREAT BEAR AND THE SEVEN RISHIS

Seven Creators or Seven Sages appear in mystical traditions around the world. They are the seven bright stars of the Big Dipper, within the Great Bear or Ursa Major constellation. A blue circle with an image of a flower.

 

In the Indian epic, the Mahabharata, one of the two major Sanskrit narratives, composed around 500 BC, the seven stars of the Great Bear are called THE SEVEN RISHIS, or Seven Sages. The Rishis are the Seven Mind-Born Sons of Brahma, one of the three aspects of the Hindu Trimurti. They make the Sun rise. Windows2universe.org

 

In the second book of the Vishna Puran, the Great Rishis or Sages are connected to the cycles of life:

‘The offerors of oblations with fire, reverencing the Vedas, after whose injunctions creation commenced, and who were discharging the duties of ministrant priests: for as the worlds are destroyed and renewed, they institute new rules of conduct, and reestablish the interrupted ritual of the Vedas. Mutually descending from each other, progenitor springing from descendant, and descendant from progenitor, in the alternating succession of births, they repeatedly appear in different housed and races along with their posterity, devout practices and instituted observances, residing to the south of the solar orb, as long as the moon and stars endure 22. The Vishnu Purana, translated by Horace Hayman Wilson, [1840], at sacred-texts.com, page 227.

Sometimes called by the Hindus the Rishis-Prajapati or the Dhyan-Chohan, Chohan being a general term for hhocreation and Pati, Lord. The Prajapati would mean Lord of Creation, progenitor. Although Lord of Creatures is mostly found on the WEB, the author prefers the expression Lord of Creation.

In the Rig Veda, the term Prajapati is found for the One who emerges from a Golden Egg, that is to say Brahman. The Prajapartis would then be the sons of Lord BrahmÄ who generate progeny.

‘However, Prajapati is first mentioned in Rig Veda 10 verse 121 where it describes him emerging from the ‘golden germ.’ This is a direct correlation with Brahma who emerges from the golden egg.’

In The Secret Doctrine, Helena P. BLAVATSKY states: ‘The seven sublime lords are the Seven Creative Spirits, theDhyan-Chohans, who correspond to the Hebrew Elohim. It is the same hierarchy of Archangels to which St. Michael, St. Gabriel, and others belong, in the Christian theogony (SDI:42).

 

 

In ancient Egypt, the Great Bear is the domain of the god of Chaos, Set. The kingdom of Set was supposed to be placed in the northern sky, and his abode was one of the stars which formed the constellation of Khepesh, a , -j), or the “Thigh,” which has been identified with the Great Bear, and it was from this region that he made use of his baleful influence to thwart the beneficent designs c of Osiris, whose abode was Sah or Orion, and of Isis, whose home was Sept, or Sothis. WALLIS

Seths misdeads were balanced by the hippopotamus goddess, Reret, as aspect of Isis as well as by Horuss four sons.

‘From a passage in the Book of the Dead (xvii. 89) we learn that Set was accompanied by the four children of Horus, Mestha, Hapi, Tuamutef, and Qebhsennuf, who were said to be “behind the Thigh in the northern sky,” and were believed to take part in curbing the evil deeds of Set. […] it was»their duty to be with the sailors of the Boat of Ra, that is to say, with the Akhemu-seku, (1 ® i | ^T^ i , of the North, and with the four stars of the Meskheti, or Great Bear.

 

The radically different perspective between the Hindu’s reverence for the Wise Rishis and the dark Lord Seth, always connected with evil’, who must be chained by Rehet, is quite enticing. In Egypt, ‘the north was rightly considered to be the place of darkness, cold, mist, and rain, each of which was an attribute of Set. Wallis Budge asserts that ‘in early dynastic times it is tolerably certain that the worship of Set was widespread, and his cult seems to have nourished until the period which lies between the Xllth and the XVIIIth Dynasties. Ib. p. 250 Although mostly judged as evil because Set was Osiris murderer, he was also worshipped for his strength and warrior abilities, as demonstrated by the pharaohs who used his name (Seti).

Now, the association of the Dark Lord, with the Great Bear is implicit in Blavatsky’s connection of the Saptarishis with the Kali Yuga. The Seven Rishis mark the time and the periods of Kali-Yuga, the age of sin and sorrow’, the cycle that started when ‘the splendor of Vishnu departed from Heaven. Letting ‘the Kali Yug, … invade the world. (SD, II, p. 550).

 

 

 

URSA MINOR and URSA MAJOR

 

The Greek philosophers left the most famed accounts on the origin of the two constellations Ursa Major and Ursa Minor appeared:

In Ovid’s version of the story, Callisto, king Lykaon’s daughter and follower of the goddess Artemis/Diana, had sworn to respect chastity; yet, seduced or raped by Zeus/Jupiter, she gave birth to a son, Arcas. Zeus’s wife, Juno, enraged cursed Callisto, morphing her into a bear, clutching her in front by the hair of her forehead and pulled her face forwards onto the ground. Callisto stretched out her arms for mercy: those arms began to bristle with coarse black hairs: her hands arched over and changed into curved claws to serve as feet: and her face, that Jupiter had once praised, was disfigured by gaping jaws. http://ovid.lib.virginia.edu/trans/Metamorph2.htm#476707505

 

Artemis cursed Callisto for not respecting her vows and morphed her into a bear. Zeus, aware of the situation, entrusted Arcas, the son, to Maia, who raised him. Age fifteen, Arcas was hunting when r he spotted a great bear staring at him. Arcas aimed to kill the animal. Zeus saw the tragedy about to happen and stopped the lethal spear. He then changed both Callisto and Arcas into two constellations and placed them in heaven. Ibid http://ovid.lib.virginia.edu/trans/Metamorph2.htm#476707505

 

Yet, Arcturus or Alpha Boötis, is also Callisto’s son, ‘called Arctophylax “bear guardian” by the Greeks.’ Wiki; Eratosthenes; Hyginus; Aratus (2015). Eratosthenes and Hyginus: Constellation Myths, with Aratus’s Phaenomena. Hard, Robin (transl.). Oxford University Press. pp. 5-7, 35-37

An alternate legend portrays two nymphs, Ida and Adrasteia, who cared for Zeus, as an infant, preventing his angry father, Chronos, to devour him. Later, Zeus honored the two nymphs and placed them in the firmament as Ursa Minor and Ursa Major.

AMERICAS

Mythos, p 432,

While the Black Feet called the Milky Way the Wolf Trail, the stories of chief constellations differ from tribe to tribe. The Great Bear is either an ermine or a coffin followed by mourning relatives, or seven brothers pursued by a monstrous bear, or seven young men reduced by poverty to changing themselves into stars. The same belief is found in the Arab myth: The rectangle is a coffin; behind it, Mizar and Alcor, the two median stars on the handle, are the son and daughter of al-Naash, the man lying in the coffin, who was murdered by al-Jadi, the pole star.

The Iroquois interpreted Alioth, Mizar, and Alkaid as three hunters pursuing the Great Bear. According to one version of their myth, the first hunter (Alioth) is carrying a bow and arrow to strike down the bear. The second hunter (Mizar) carries a large pot – the star Alcor – on his shoulder in which to cook the bear while the third hunter (Alkaid) hauls a pile of firewood to light a fire beneath the pot.

The Lakota people call the constellationWiÄhákhiyuhapi, or “Great Bear.”[40]

The Wampanoag people(Algonquian) referred to Ursa Major as “maske,” meaning “bear” according to Thomas Morton in The New England Canaan.[41]

The Wasco-WishramNative Americans interpreted the constellation as 5 wolves and 2 bears that were left in the sky byCoyote.[42]

 

‘To ancient Lakotas, the Big Dipper signified the Seven Council Fires.’ Saotsaki, a Lakota woman of great beauty was noticed by Morning Star’s son. He married her and they had a son, Little Star. One day, Soatsaki made a hole through the fabric of heaven and saw her old village, on earth. The Sun, her father in law, decided to turn her out of heaven with her son. She died while her son survived. Later Little Son, in distress, called upon the Sun, his grand father, who created a miraculous path, a luminous trail across the ocean, reaching the Sun’s dwelling place. When he reached heaven Little Star saw ‘his father, Morning Star, battling with seven monstrous birds. Rushing to the rescue he slew them all.in rewars for his deed, the Sun took away his scar, and after teaching him the ritual of the sun dance… little Star returned to Earth by another path called the Wolf Trail or the Milky Way, taught the Black Feet the Sun Dance, and having married the chief’s daughter, took her up to heaven. Mythos, 432

who went to the sky to marry a star, then fell to her death from a rope of braided turnip stems as she was trying to return to her village on earth through a hole in the constellation. Even as she died, her child was born, and Fallen Star became the hero of many Lakota myths associated with the stars.

There is a star grouping in the southern sky. It depicts a brother and sister who climbed a low hill at Fallen Star’s urging to avoid a pursuing bear. Fallen Star made the hill rise, taking the children out of reach of the bear, who clawed futilely up and down its sides. The scoring from its claws can still be seen in what is known today as Wyoming’s Devil’s Tower.

 

 

NUMBER SEVEN – SEVEN PRINCIPLES – SEVEN FREQUENCIES

The Seven Principles, Seven Pillars or Frequencies are immutable. These unique and pure vibrations are the measures or the order of things to be, to materialize in form. Their Divine Frequencies mold the overall blueprint of a world-to-be. Each an aspect of the Divine-All, God, they take hold of the creation project one after the other. Connected to Cosmic Mechanisms, their anchor cycles and time.

 

The Seven Rays represent the seven basic colors or frequencies present in the manifested world. Immediately, we must stress out the fact that only three colors are considered primordial: red, yellow and blue. This points at the numeral value of seven: 3 + 4, in which the three primordial frequencies work as one, the Trinity, from which the 4 or material world emanates.

The seven Rishis are the anchors, at the level of the Creator-god which means within our little universe, of the Seven Lights, Seven Pillars, the Divine Heptad. They are the Seven Creators or Archangels listed by Zoroaster. They embody Seven Frequencies, seven aspects of Consciousness that participate in seven cycles of creation, within a larger cycle. Manifested through seven sounds and colors they reverberate and merge the Infinite diversity, beauty and intelligence of Consciousness. ‘This non-eternal (Universe) arises from the Eternal, by means of the subtle elements of form of those seven very glorious principles.’ (SD, I, p. 335).

 

One after the other, the Seven Creators take precedence and shape one of the Seven Worlds. The final goal is the merging of the Seven Divine Frequencies and the return to the Infinite, incomprehensible One and Whole.

The Creator-god or Adam Kadmon, the initiating Heart-Mind of a full septenary Cycle , merges the Seven Frequencies. The One becomes Seven and returns to 1, then to Zero.

 

 

Numerical imprint of the highest plane of manifestation, seven is thus sacred in all traditions. Seven is initiatory as the journey through the Seven Cycles, Seven Universes, Seven Planets slowly molds the individualized soul until it returns to the Creator’s Heart-Mind.

 

Seven days for each lunar phase, seven days of the week, seven chakras, seven bodies in man’s spiritual anatomy, seven cords of Hermes’ lyre, seven musical notes. Seth, Egyptian god of chaos, cut Osiris’ pb

body into 14 pieces, seven scattered in lower Egypt and seven in upper Egypt. ‘The seven Kas and seven Hemsout form the ensemble of the 14 nroyal kas, escorting on Earth the child of the gods.(” Les dieux de l’Egypte – Claude Traunecker (p. 39 – ) https://www.cathjack.ch/egypte_pages/egypte_symbolique_des_chiffres/egyptautreschiffres.htm

Thoth, architect of the universe, possessed seven forms. Wallis Budge etc

During the Osiris festival, the new Osiris remained without burial for seven days because of the tradition which declared that the god had remained for seven days in the womb of his mother Nut when she was with child.

 

The Koran has seven esoteric senses, according to Muslim mysticisms (sometimes they talk about seventy senses); there are seven consonants, called sawakit, that are not in the first verse of the Koran; there are seven towers at the Mecca; during of the pilgrimage to Mecca, they have to undertake seven turns of the Kaba and seven courses between the mounts Cafa and Marmia; the soul of the deads remains seven days beside the tomb and the new-born baby receives his name the 7th day; the cats and the dogs have seven lives; the Fatiha counts seven verses (opening the Koran); the seven gates that possess the Hell which are in relation with the various torments it contains, and there would be also seven hells: Gehennan, Ladha, Hatorna, Sair, Sakar, Jahim and Hawiyat; the Koran says that Allah has created seven skies and as much lands. (Koran 65,12 and 41,8-11)

 

THE SEVEN PLANETS IN ASTROLOGY

According to astrologers, man’s age was divided into seven parts, governed by seven planets. The first part, Infancy, comprised four years, and was ruled by the Moon, a weak, moist, and changeable body. Next came Childhood, a period of ten years governed by Mercury, a planet indifferently good or bad, according to the character of the planets with whom he was associated. Following this came Youthhead, from fourteen to twenty-two, over which Venus presided. Next was Adolescence, lasting twenty years and ruled by the Sun, and in this age man attained his full strength and vigor. The fifth, from forty-two to fifty-six, was called Manhood, and was under the dominion of Mars, a bad star. At this time men began to wax angry, impatient, and avaricious, but were more temperate in their diet, and more discreet. The next period of twelve years was called Old Age, governed by Jupiter, a noble planet, whose influence rendered men religious, chaste, and just. The seventh was Decrepit Old Age, ruled by Saturn, and comprising the years from seventy-eight to ninety-eight. (Sacred-texts.com The Magic of the Horse-Shoe, With Other Folk-Lore Notes. Robert Means Lawrence. [1898]. Chapter, the Number Seven.

 

BEYOND SEVEN

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Beyond the number 7, is the eight. Eight could be-come the misleading, inescapable and infinite loop or illuminate the soul, as the bridge between the created and the non-created realms. Only after crossing the ocean can one complete the work, 9, to return to the Origin, 10.

 

 

This is the message provided by the kabbalistic Tree of Life, representing the Sephiroth, or spheres, numbers or emanations. The Sephiroth are the numbers 1 through 10 considered in their archetypal sense. David Godwin, Cabalistic Encyclopedia, XIV. The Tree of Life is comprised of 10 Sephiroth, 7 + 3: The non-manifested Trinity and the manifested realm separated by the Abyss in which the invisible Dath is the bridge. Above men, a whole world exists, inaccessible to the flesh, infinite layers of angelic and extra-terrestrial creatures, existing between men and God.

 

A blue circle with an image of a flower.

 

 

SEVEN AS SIX + ONE – THE RISHIS AND THE PLEIADES

 

In the manifested world, The Seven Principles, the HEPTADE is mirrored, according to the hermetic principle, as above so below. Seven, the perfect number does not exist in the material realm. Similarly, the Seventh chakra is located above the head. Man and creation are then associated with the number six.

 

Seven is 6 + 1. Man was created on the 6th day of creation. Five is the number of man, using his mind and senses to explore the dual, material world.

 

6 is the perfected man, who achieved the balance between Yin and Yang, the polarities. Merging Heaven and Earth the perfected man integrates the Star or Shield of David, or Six-pointed star. Six is 3, first odd number after unity/1, multiplied by 2, first even number.

 

6 dimensions, 6 faces of the cube.

 

 

Interestingly, in Chinese culture, the Queen of Heaven Doumu is the Lady Mother of the Chariot (Wiki, Wells, Marnix (2013). The Pheasant Cap Master and the End of History: Linking Religion to Philosophy in Early China).

 

The connection of the number six with physicality is also suggested by the number of Pleiades involved in the appearance of mankind: six Pleiades are involved, the seventh remaining true to her Divine Husband. [See.. ]

 

THE MANIFESTED CREATOR – FIVE-POINTED STAR to SIX-POINTED STAR (Webinar excerpts)

The step now taken by humankind if the manifestation of the perfected man. Until the full expression of the new paradigm, presided by the New Ruler, Mikael, man has worked with and embodied the number 5. This level of initiation proposed to mankind, coded in the zodiacal matrix is symbolized and facilitated by the energies of the Capricorn.

 

The name Capricorn comes from the latin caper, goat and cornus, horned. The constellation counts 28 stars designing a goat in the sky. In Sanskrit, the sign Capricorn is named Makara. Makara was represented with the head and forelegs of a horned animal, an antelope or a goat attached to the body of a fish.

A blue circle with an image of a flower.

Banebdjedet, Mendes Triad

In the lore, Makara is a fantastic sea dragon or a water monster, an amphibian, a crocodile. Makara is the vehicle of the river goddess Ganga. The makara, the Leviathan and the amphibian monster all remind us of life emerging from the water, whether physical or symbolic. The Mesopotamians worshipped Oanes, half fish, half human, the Akkadian EA or the Sumerian Enki. As for Poseidon-Neptune, he is always flanked by or transported by dolphins. [SD II 576]

 

Ma means 5 and Kara, hand. The Pentagon is Makaram [= 5 angles]. On the initiation pathway, between Cancer and Capricorn, the five-pointed star is the queen, holding the symbol of man’s five limbs, implying that the learning grounds are earth and the physical body. The Makara is the guardian of the Gateway , of the threshold. The Son of, or even one with Rudra/Siva, a Kumara himself. It is through their connection with men that the Kumaras are likewise connected to the Zodiac. 675 under the old system, Makara was the eight instead of the tenth sign. It is intended to represent the faces of the universe.

 

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The true esoteric sense of the word Makara does not mean crocodile. The animal depicted in the Hindu zodiac, as well as the Babylonian Capricorn, is a hybrid, with the head and forelegs of an antelope and the body and tail of a fish. The old amphibian deity or Sea-Dragon was a crocodile in Egypt [Although crocodiles are not amphibians, but reptiles] the Leviathan for the Hebrews, a sea monster in Europe; the dolphin was the vehicle of Poseidon-Neptune with the Greeks as much as the crocodile is the vehicle of Horus. (all 577) Sobek, the Egyptian crocodile deity, emerged out of the primeval waters of Nun, or is the son of Set. As most deities, Sobek is both revered and feared.

Five Kumaras — an anagram of Makura— are associated with the lower part of creation. For the Perat gnostics, it is Chozzar (similar to Neptune) who converts into a sphere the dodecagonal [Author: 12 sides, 12 vertices] pyramid, and paints its gates with many colors. He has five androgyne ministers. 577, He is associated with the Leviathan. The five ministers or exoterical Makara [who] morphed into Kumaras … having the soul of the five elements in them, water and ether predominating. 578 The Capricornian beast is identical to the Makara because of its fish or reptilian tail.

In Egypt, Banebdjedet, the ram, was the consort of the fish goddess Hatmehit. He was sometimes called the Ba or soul of Osiris, Ram and soul phonetically identical inn the Egyptian language (Wiki Handbook of Egyptian mythology, Geraldine Pinch, p 114-115, Oxford University Press, 2004, ISBN 0-19-517024-5). The four rams on his headdress could represent the four Bas of the Sun-god.

 

In Mendes, Banedgjedet, associated with Isis, was considered the father of Horus. These three deities formed the Mendesian Triad.

 

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In the Greek lore, the god of the Sea is surrounded by dolphins, represented in the sky by Delphinus. Poseidon, feeling lonely, met a beautiful sea-nymph Amphitrite, granddaughter of the Greek TitanOceanusand daughter of the Sea godNereus, refused the love of the god. Poseidon then sent Delphin, king of the Dolphins to find the Nereid and plead for his cause. Amphitrite was moved by the idea of bringing peace to the seas through her presence next to Poseidon. She surrendered. For his ambassadorship Delphin was rewarded a seat in the sky as the Delphinus constellation.

The Sepher Yetzirah, Book of Creation or Book of Formation, defines the five-dimensional continuum which is the framework of its system. Within this five dimensional continuum, man experiences different states of consciousness, represented by the 32 pathsways on the Tree. There are 32 apexes on a five-dimensional hypercube. These are related to the thirty two paths of wisdom

Then, these five dimensions define ten directions, two opposite directions in each dimension. The space continuum consists of three dimensions, up-down, north-south, east-west. This continuum is defined by 6 directions and is called,Universe.’ The time continuum consists of 2 directions, past and future, beginning and end.

The 32 paths served to delineate and define a particular aspect of creation. When man is ‘seen as a microcosm, with each thing in his body paralleling something in the forces of creation. Thus, for example, the six days of creation have parallels in man’s two arms, two legs, torso and sexual organ. This is the significance of the Torah’s statement that God [Elohim] formed man in the image of

 

 

NUMBER SIX

 

 

 

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